Philosophy :: social issues

PhilosophyTheories of Connectivity paints a picture of our tomorrow. It names some of the advancements that we shed make in technological areas. Everyday computer companies and universities are create mentally ways to insert computer systems into every facet of our lives. They have made GPS systems for our cars, palm pilots for easy Internet access, and digital jewelery for easy communication and development storage. We are in an age of network. The average American house already contains more than 40 computers. Last year alone, eight billion invigorated microprocessors came into the world. Gleick traces our path of the present and future of applied science. He simply lays out our indisputable urge to invent. When we were children, we played with our toys and loved to explore. Now that child-like motivation has burgeon forthd to a greater maturity, and toys are becoming our future. These devices may be complex, but it seems that the goal of electronic companies is to shrink th e product in order to make it simpler to handle. Our technology, pervasive computing, seems to be taking over our world today. It seems that we are trying to eliminate humankind thought and, replace it with computers made by limited human minds. I forget focus on Heideggers, Habermas, and Marcuses philosophy and their response to todays technology. Each philosopher has their own philosophy on technological advancements. They do not have the advantage of witnessing some of these peeled advancements and innovations, but their paternity will shed some light on their thoughts. Heidegger believes that technology could be our greatest danger. It has caused such problems as ecological destruction, nuclear danger, and consumerism, and it is using technology to solve these problems, which is even worse. Our society seems to be taking away circumscribe thought and diving deeper into technology to fix our problems. Heidegger will present a possible solution called the saving power. Haber mas asks the question, How is it possible to translate technically exploitable knowledge into the practical consciousness of a social life-world? He explains where technology should evolve and the power that it holds. He sees technology as a whole new way of life, but it must be applied to the life-world. He will present the knowledge constitutive interest theory, which will better advert his stance on modern technology. Marcuse follows a thinking that the machine, industry, becomes the core of society. He is an instrumentalist, a view in which technology is neutral and it adds secret code to the ends it serves.